[{"command":"add_css","data":[{"rel":"stylesheet","media":"all","href":"\/core\/themes\/stable9\/css\/views\/views.module.css?th31tr"}]},{"command":"insert","method":"html","selector":".poursuites-de-lecture-cartes .results","data":"\u003Cdiv class=\u0022view view-poursuites-de-lecture view-id-poursuites_de_lecture view-display-id-carte\u0022\u003E\n  \n    \n      \n      \u003Cdiv class=\u0022view-content\u0022\u003E\n      \u003Cdiv class=\u0022carte-teaser\u0022\u003E\n    \u003Cdiv id=\u0022node-39787\u0022 class=\u0022thumbnail\u0022 \u003E\n        \u003Cdiv class=\u0022caption\u0022\u003E\n            \u003Cdiv class=\u0022caption-content\u0022\u003E\n                \u003Cdiv class=\u0022caption-body\u0022\u003E\n                    \u003Ch2 class=\u0022title title9 text-center\u0022\u003E\n                        \u003Ca class=\u0022text-decoration-none\u0022 href=\u0022\/content\/carte\/les-%C3%A9glises-dorient-vers-600\u0022\u003E\n                            \u003Cspan\u003ELes \u00c9glises d\u0026#039;Orient (vers 600)\u003C\/span\u003E\n\n                        \u003C\/a\u003E\n                    \u003C\/h2\u003E\n                    \u003Ca href=\u0022\/content\/carte\/les-%C3%A9glises-dorient-vers-600\u0022\u003E\n                        \n      \u003Cdiv class=\u0022field field--name-field-carte field--type-image field--label-hidden field__items\u0022\u003E\n              \u003Cdiv class=\u0022field__item\u0022\u003E  \u003Cimg loading=\u0022lazy\u0022 src=\u0022\/sites\/lhistoire.fr\/files\/styles\/carte_teaser\/public\/carte_files\/S1343V1.png?itok=j2Fhk-Q9\u0022 alt=\u0022S1343V1.png\u0022 class=\u0022image-style-carte-teaser img-fluid\u0022 \/\u003E\n\n\n\u003C\/div\u003E\n          \u003C\/div\u003E\n  \n                    \u003C\/a\u003E\n                    \u003Cp\u003E\n                        \u003Ci\u003E\n            \u003Cdiv class=\u0022field field--name-field-nom-atlas field--type-string field--label-hidden field__item\u0022\u003EAtlas historique mondial - Nouvelle \u00e9dition\u003C\/div\u003E\n       p.145\u003C\/i\u003E\n                    \u003C\/p\u003E\n                \u003C\/div\u003E\n            \u003C\/div\u003E\n        \u003C\/div\u003E\n    \u003C\/div\u003E\n\u003C\/div\u003E\n\n    \u003C\/div\u003E\n  \n      \n          \u003C\/div\u003E\n","settings":null},{"command":"css","selector":".poursuites-de-lecture-cartes .ico-arrow-r","argument":{"display":"none"}},{"command":"css","selector":".poursuites-de-lecture-cartes .ico-arrow-l","argument":{"display":"none"}},{"command":"css","selector":".poursuites-de-lecture-cartes","argument":{"display":"block"}},{"command":"insert","method":"html","selector":".poursuites-de-lecture-articles .results","data":"\u003Cdiv class=\u0022view view-poursuites-de-lecture view-id-poursuites_de_lecture view-display-id-article_papier\u0022\u003E\n  \n    \n      \n      \u003Cdiv class=\u0022view-content\u0022\u003E\n      \u003Cdiv class=\u0022carte-teaser\u0022\u003E\n  \u003Cdiv id=\u0022node-26723\u0022 class=\u0022thumbnail\u0022 \u003E\n    \u003Cdiv class=\u0022caption\u0022\u003E\n      \u003Cdiv class=\u0022caption-content\u0022\u003E\n        \u003Cdiv class=\u0022caption-body\u0022\u003E\n\n          \u003Ch2 class=\u0022title title9 text-center\u0022\u003E\n            \u003Ca class=\u0022text-decoration-none\u0022 href=\u0022\/quel-avenir-pour-les-coptes%C2%A0\u0022\u003E\n              \u003Cspan\u003EQuel avenir pour les coptes\u00a0?\u003C\/span\u003E\n\n            \u003C\/a\u003E\n          \u003C\/h2\u003E\n\n                      \u003Cdiv\u003E\n              La communaut\u00e9 copte repr\u00e9sente aujourd\u0026#039;hui environ 10% de la population de l\u0026#039;\u00c9gypte. Menac\u00e9e par les mouvements islamistes extr\u00e9mistes, elle demeure cependant dynamique et ne cesse d\u0026#039;affirmer son identit\u00e9 \u00e9gyptienne.\n            \u003C\/div\u003E\n          \n                      \u003Cdiv class=\u0022article-infos pt-4\u0022\u003E\n                              \u003Ca href=\u0022\/auteur\/nadia-elissa-mondeguer\u0022\u003ENadia Elissa-Mondeguer\u003C\/a\u003E dans \u003Ca href=\u0022\/parution\/mensuel-190\u0022\u003Emensuel 190\u003C\/a\u003E\n                                            dat\u00e9 juillet-ao\u00fbt 1995\n                                        \u003C\/div\u003E\n          \n        \u003C\/div\u003E\n      \u003C\/div\u003E\n    \u003C\/div\u003E\n  \u003C\/div\u003E\n\u003C\/div\u003E\n\u003Cdiv class=\u0022carte-teaser\u0022\u003E\n  \u003Cdiv id=\u0022node-34261\u0022 class=\u0022thumbnail\u0022 \u003E\n    \u003Cdiv class=\u0022caption\u0022\u003E\n      \u003Cdiv class=\u0022caption-content\u0022\u003E\n        \u003Cdiv class=\u0022caption-body\u0022\u003E\n\n          \u003Ch2 class=\u0022title title9 text-center\u0022\u003E\n            \u003Ca class=\u0022text-decoration-none\u0022 href=\u0022\/les-chiffonniers-coptes-du-caire\u0022\u003E\n              \u003Cspan\u003ELes chiffonniers coptes du Caire\u003C\/span\u003E\n\n            \u003C\/a\u003E\n          \u003C\/h2\u003E\n\n                      \u003Cdiv\u003E\n              Si la figure de soeur Emmanuelle a mis en lumi\u00e8re les chiffonniers du Caire, on conna\u00eet moins bien leur situation r\u00e9elle. Tr\u00e8s majoritairement coptes depuis les ann\u00e9es 1920, ils jouent un r\u00f4le \u00e9conomique fondamental mais aussi un r\u00f4le symbolique\u2026\n            \u003C\/div\u003E\n          \n                      \u003Cdiv class=\u0022article-infos pt-4\u0022\u003E\n                              \u003Ca href=\u0022\/auteur\/ga%C3%A9tan-du-roy\u0022\u003EGa\u00e9tan du Roy\u003C\/a\u003E dans \u003Ca href=\u0022\/parution\/mensuel-434\u0022\u003Emensuel 434\u003C\/a\u003E\n                                            dat\u00e9 avril 2017\n                                             - 2608 mots\n                          \u003C\/div\u003E\n          \n        \u003C\/div\u003E\n      \u003C\/div\u003E\n    \u003C\/div\u003E\n  \u003C\/div\u003E\n\u003C\/div\u003E\n\u003Cdiv class=\u0022carte-teaser\u0022\u003E\n  \u003Cdiv id=\u0022node-24993\u0022 class=\u0022thumbnail\u0022 \u003E\n    \u003Cdiv class=\u0022caption\u0022\u003E\n      \u003Cdiv class=\u0022caption-content\u0022\u003E\n        \u003Cdiv class=\u0022caption-body\u0022\u003E\n\n          \u003Ch2 class=\u0022title title9 text-center\u0022\u003E\n            \u003Ca class=\u0022text-decoration-none\u0022 href=\u0022\/le-cr%C3%A9puscule-des-pharaons\u0022\u003E\n              \u003Cspan\u003ELe cr\u00e9puscule des pharaons\u003C\/span\u003E\n\n            \u003C\/a\u003E\n          \u003C\/h2\u003E\n\n                      \u003Cdiv\u003E\n              La mort de Cl\u00e9op\u00e2tre ne marqua pas la fin de la civilisation pharaonique. L\u0026#039;Egypte devenue romaine conserva sa langue, son \u00e9criture et ses dieux. C\u0026#039;est le christianisme qui, au IVe si\u00e8cle, balaya cette culture imm\u00e9moriale.\n            \u003C\/div\u003E\n          \n                      \u003Cdiv class=\u0022article-infos pt-4\u0022\u003E\n                              \u003Ca href=\u0022\/auteur\/pierre-chuvin\u0022\u003EPierre Chuvin\r\u003C\/a\u003E dans \u003Ca href=\u0022\/parution\/mensuel-238\u0022\u003Emensuel 238\u003C\/a\u003E\n                                            dat\u00e9 d\u00e9cembre 1999\n                                        \u003C\/div\u003E\n          \n        \u003C\/div\u003E\n      \u003C\/div\u003E\n    \u003C\/div\u003E\n  \u003C\/div\u003E\n\u003C\/div\u003E\n\n    \u003C\/div\u003E\n  \n        \u003Cnav class=\u0022pager\u0022 role=\u0022navigation\u0022 aria-labelledby=\u0022pagination-heading\u0022\u003E\n    \u003Ch4 id=\u0022pagination-heading\u0022 class=\u0022visually-hidden\u0022\u003EPagination\u003C\/h4\u003E\n    \u003Cul class=\u0022pagination\u0022\u003E\n                                                        \u003Cli class=\u0022 active\u0022\u003E\n                                          \u003Ca href=\u0022?page=0\u0022 title=\u0022Page courante\u0022 aria-current=\u0022page\u0022\u003E\n            \u003Cspan class=\u0022visually-hidden\u0022\u003E\n              Page courante\n            \u003C\/span\u003E1\u003C\/a\u003E\n        \u003C\/li\u003E\n              \u003Cli class=\u0022\u0022\u003E\n                                          \u003Ca href=\u0022?page=1\u0022 title=\u0022Go to page 2\u0022\u003E\n            \u003Cspan class=\u0022visually-hidden\u0022\u003E\n              Page\n            \u003C\/span\u003E2\u003C\/a\u003E\n        \u003C\/li\u003E\n                                      \u003Cli class=\u0022next\u0022\u003E\n          \u003Ca href=\u0022?page=1\u0022 title=\u0022Aller \u00e0 la page suivante\u0022 rel=\u0022next\u0022\u003E\n            \u003Cspan class=\u0022visually-hidden\u0022\u003EPage suivante\u003C\/span\u003E\n            \u003Cspan aria-hidden=\u0022true\u0022\u003ENext \u203a\u003C\/span\u003E\n          \u003C\/a\u003E\n        \u003C\/li\u003E\n                          \u003Cli class=\u0022pager-last\u0022\u003E\n          \u003Ca href=\u0022?page=1\u0022 title=\u0022Aller \u00e0 la derni\u00e8re page\u0022\u003E\n            \u003Cspan class=\u0022visually-hidden\u0022\u003EDerni\u00e8re page\u003C\/span\u003E\n            \u003Cspan aria-hidden=\u0022true\u0022\u003ELast \u00bb\u003C\/span\u003E\n          \u003C\/a\u003E\n        \u003C\/li\u003E\n          \u003C\/ul\u003E\n  \u003C\/nav\u003E\n\n          \u003C\/div\u003E\n","settings":null},{"command":"css","selector":".poursuites-de-lecture-articles .ico-arrow-r","argument":{"display":"block"}},{"command":"css","selector":".poursuites-de-lecture-articles .ico-arrow-l","argument":{"display":"none"}},{"command":"css","selector":".poursuites-de-lecture-articles","argument":{"display":"block"}},{"command":"css","selector":".poursuites-de-lecture-parutions","argument":{"display":"none"}},{"command":"insert","method":"html","selector":".poursuites-de-lecture-bouton-tag","data":"\u003Ca href=\u0022\/tags\/coptes\u0022 class=\u0022btn btn-primary text-right float-end\u0022\u003ECoptes\u003C\/a\u003E","settings":null}]